Definition and Examples of Binomials in Algebra

A polynomial equation with two terms usually joined by a plus or minus sign is called a binomial. Binomials are used in algebra. Polynomials  with one term will be called a monomial and could look like 7x. A polynomial with two terms is called a binomial; it could look like 3x 9. It is easy to remember binomials as bi means 2 and a binomial will have 2 terms. A classic example is the following:  3x 4 is a binomial and is also a polynomial,  Ã‚  2a(ab) 2  is also a binomial (a and b are the binomial factors). The above are both binomials. When multiplying binomials, youll come across a term called the FOIL method which is often just the method used to multiply binomials.   For instance,  to find the product of 2 binomials, youll add the products of the First  terms, the Outer terms, the Inner terms, and the Last terms. When youre asked to square a binomial, it simply means to multiply it by itself. The square of a binomial will be a trinomial. The product of two binomials will be a trinomial. Example of Multiplying Binomials (5 4x) x (3 2x)(5 4x)(3 2x) (5)(3) (5)(2x) (4x)(3) (4x)(2i) 15 10x 12x 8(x)2 15 22x 8(-1) 15 22x - 8 (15 - 8) 22x 7 22x Once you begin taking  algebra in school, youll be doing a great many computations that require binomials and polynomials.

Medicine And Health Care Are Two Of The Many Things We

Medicine and health care are two of the many things we as Americans have the privilege to take for granted. However, America was not always the gold standard of medicine and surgery as it is today. Many widely accepted and professional techniques that were used in the 1800 s would be considered barbaric, medieval, and would almost certainly be illegal in the modern day. Obviously, one must begin a study of American history at its beginning. Because wars always show the most grotesque of disfigurements, I will naturally begin at the American revolution. The medicine practices of the period in America were essentially a mirror of the practices employed in Europe. As with many things, Great Britain was the primary role model for†¦show more content†¦Often in the morning the dead were found with the living.† On the other hand, the New York Hospital was said by Dr. Jones to be a very spacious hospital. A ward designed for eight patients was stated to be â€Å"twenty-four b y thirty-six feet, and eighteen feet high†. America s hospitals were relatively new, compared to other countries hospitals, such as the Hotel-Dieu de Paris, which was built originally in 651.3 A public-service hospital was originally proposed by Samuel Bard in 1742. In the closing statement of his discourse, he states the general goal of a public hospital; â€Å"Such a one I hope e er long to see rise up amongst us, and may the Blessing of the Poor, and the Applause of the Good and Humane, be the Reward of his Assiduity and Labour.†4 This sums up quite well the intent of early hospitals, that is in treating the sick and the infirm, as opposed to providing emergency trauma care. But as fate would have it, a war would soon be waged, and the hospitals would become archaic, as doctors were not well educated on how to perform effective and safe surgery. 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Violence against Women Free Essays

string(71) " jobs and settle but to help them restore their sense of life control\." Introduction The United Nations defines violence against women as any gender based violence that leads to or is likely to result in sexual harm, mental harm or any other kind of suffering to women. This includes threats, coercion or arbitrary deprivation of liberty either in private or public life (The UN Declaration on Violence Against Women 1992). Bardwell (2010) describes violence against women as the most pervasive violation of human rights in the world. We will write a custom essay sample on Violence against Women or any similar topic only for you Order Now Violence against women bears significant costs for the society, individuals, public services and the economy as a whole. The prevalence of violence against women and girls in England is more than that of diabetes, stroke and heart diseases (Adams 2010).). The figures published by the Office for National Statistics from 2012 to 2013 estimated that approximately 1.2 million women suffered from domestic abuse and other 330,000 were sexually assaulted. Sexual violence and domestic violence are in most cases hidden because the victims choose to suffer in silence or are afraid to come out and report (Riecher-Ro?ssler Garci?a-Moreno 2013).). Violence against women and girls is recognised globally as a violation of fundamental human rights that include the right to non-discrimination based on sex, right to not be treated inhumanly and degradingly, right to respect for private and family life and right to life (Bird Westley 2011). The 1995 Beijing Platform for Action to which the United Kingdom is committed, states that violence against women is one of the major hindrances to the achievement of gender equality. Although the United Kingdom. The United Nations Committee and the European Court of Human Rights on the elimination of discrimination against women recognises violence against women as a form of discrimination. The United Kingdom has an obligation to exercise due diligence to prevent violence against women under the European Convention on Human Rights. Under the Beijing Platform and the Convention, the country has an obligation to change stereotypes, cultures and attitudes that perpetuate gender inequality. In the UK the new public sector equality duty under the Equality Act of 2010 requires all public bodies to consider equality, discrimination and good relations between groups in the way they formulate policy, employ people, buy goods and services and deliver services. This means that all the public bodies have an obligation to prevent violence against women. Violence against women voluntary sector The voluntary sector provides important services to support and protect the victims of violence against women. The organisations in the voluntary sector working to end the violence directed towards women in the United Kingdom challenge the system that allows for violence and abuse to continue in the country and at the same time celebrate the women who have survived such violent. The voluntary sector mostly pursues proactive prevention measures that can be categorised into three major groups depending on the target population (Stark Buzawa 2009). The first group consists of the general measures directed at certain population groups or the whole population. For instance some of the voluntary groups use study courses in preventing violence against women for students and media campaigns targeting specific groups of children. The second category comprises of targeted measures directed at specific high risk groups for instance educating the armed forces on the importance of respecting the rights of women and all other human beings. The last category consists of the measures directed at the individuals who have already been subjected to violence before with an intention of preventing them from committing the violence again. For example they provide rehabilitation programs for the perpetrators of violence to educate them on the importance of respecting the rights of women and human rights in general. Educational institutions and schools have been supportive of the voluntary sector as they allow them to access the students and educate them on the adverse effects of violence against women. In addition to that, these institutions also pay special attention to violent behaviour as far as the welfare of the students is concerned. The voluntary sector organises awareness campaigns targeting women to inform them that men are responsible for all their acts of violence and that such violence is illegal and as such should be reported and punished. Such initiatives are aimed at encouraging more women to come out and report the violence that they suffer privately at home in order to protect them from repeated assaults which can end up costing their lives in the long run. The campaigns also encourage the men to examine and challenge any cultural orientations that perpetuate violence against women. The programs directed at the young people have particularly been rewarding as it has reduced vio lence in learning institutions although there is still need to do more (Hughes Owen 2009). The voluntary organisations often target providing education to the young people to correct the system. Most of these organisations believe that it is the system to blame for the high rates of violence against women because the society is not sufficiently educated on the need for respecting the basic human rights thus leading to the violation of the rights of women through battery and sexual violence (Harne Radford 2008). As such they direct a lot of their effort in educating the young people at an age where the identity of their gender is just starting to take shape and can easily be influenced. For example the 16-20 age groups are often persuaded to stay in love and respect their partners in order to reduce violent behaviour in partnerships. The emphasis is that if they really love their partners then they should always strive to make them happy and not engage in any acts that would harm t hem. Such programs are often conducted in different communities including youth associations, schools and sports clubs. In terms of protecting the immigrant community, the voluntary organisations often pursue comprehensive integration as the best strategy for preventing them against violence. The aim of comprehensive integration is not just to help them find jobs and settle but to help them restore their sense of life control. You read "Violence against Women" in category "Essay examples" One way of helping the immigrants achieve this is by giving them information, support and guidance in the early stages of integration. The voluntary organisations often do this with respect to their cultural backgrounds in order to ensure that they do not perceive the process as one designed to force them abandon their cultures. The intervention programs targeting the immigrant groups are normally well constructed in order to consider their cultural backgrounds as well as the different challenges that come with the process of immigration and integration. Some of the immigrants coming into the country are from countri es with patriarchal and hierarchic social structures where the right of women with regard to equality is something that has never existed both in theory and practice. For instance the girls who come to the country from cultures that do not proscribe violence against women often live under several restrictions (DeKeseredy 2011). Such restrictions make the integration process very difficult let alone access to information on physical and sexual violence. In these groups some parents at times prohibit their daughters from using the internet, engaging in leisure activities, meeting boys or doing any other things that their peers are doing and they may also wish to participate in. The voluntary organisations often dissuade the immigrant communities with such cultures from sending their girls to other countries in order to defend their sexual reputation. Although the gendered phenomenon is inculcated deep into their culture, these organisations target the parents from this group with an aim of informing them on the dangers they expose their daughters to by forcing them to move to the other countries. Incidences of forced or early marriages are also common among these people and this increases the risk of the women and girls being exposed to violence because they do not have free will since all decisions are made for them by other people. In order to stop such behaviour and protect the women and the young girls, the voluntary organisations often offer low threshold services and activities as well as peer support groups to inform the population on the availability of such services so that they know where to turn to whenever they need any kind of assistance. Marri age is a voluntary union under the UK legislation and all the marriage procedures are supposed to protect the freedom of choice of all the individuals involved. The voluntary organisations often give the immigrants information regarding gender equality, consequences of domestic violence and rape, and where to report such incidences whenever they are perpetrated. Peer groups are one effective channel that the voluntary organisations utilise in passing information regarding aspects like welfare, wellbeing, life control and prevention of violence against women. These groups are efficient in that the members are in most cases free to discuss their personal challenges with their colleagues making it easy for the voluntary organisations to offer help and assistance to the victims of violence against women. To the victims of violence, the voluntary organisations normally offer them support as well as therapy to help them recover from the trauma caused by the violence. The support is normally offered jointly with other health services in selected environments to help the victims recover in the shortest time possible and resume their normal life activities (Thiara et al 2012). In addition to this, the voluntary organisations also help the victims to make use of the legal system by reporting the offenders to the authorities so they can face the law and pay for the consequences of their unlawful actions. For instance they offer financial assistance to the women who are unable to raise the legal fees, file for divorce, social security, and negotiate for child custody among other things. Owing to the fact that child custody and visiting arrangements exposes the victims to the risk of further violence in the form of blackmail, threats or direct violence the voluntary organisations normally hel p the women with security arrangements like insisting that whenever such visits are made it should never be in private. The voluntary organisations have managed to achieve this level of success because they devised strategies of reaching out to the women and men differently. Once they identified that the issue lies with the system, they embarked on educating the young people on the importance of respecting human rights and upholding high moral values. To the women who are currently at the risk of being exposed to violence, the voluntary organisations have made measures to encourage them to come out and report so that they can be assisted. They inform the women that the men should take responsibility for their actions and as such they should come out and report any incidences of violence early before they escalate to the level of interfering with the quality of their lives (Lombard McMillan 2013). The men are encouraged to resort to other measures of conflict resolution without resorting to violence because violence is itself a problem and does not provide a solution to anything. This shows that diffe rent categories require different intervention mechanisms but all these efforts are aimed at achieving the major objective which is to protect women against gender based violence. The response of the voluntary sector to the issue at hand is directed by both proactive and reactive approaches. These strategies are important as they are useful in helping the voluntary organisations achieve their objectives in the short and long run. The proactive approaches are used on the young populations with an objective of educating them on the need to uphold high moral values and respect human rights (Hughes Owen 2009). They are encouraged to solve their differences in relationships amicably without resorting to violence because violence only leads to more problems. The reactive approach on the other hand is intended to help both the perpetrators and victims of gender violence. The victims are encouraged to report the perpetrators to the authorities, seek counselling and get out of the abusive marriages. The perpetrators are also offered counselling and educative services to ensure that they do not repeat the crimes again. The response of the voluntary sector differs slightly from those of the statutory agencies because the latter mostly pursues the reactive approach while the former pursues both (True 2012). The statutory agencies help the victims by offering different services like healthcare, counselling, encouraging the victims to report, and helping the victims with the legal procedures among others. Their emphasis is twofold, one is to help the victims and the other one is to deter the behaviour. The sectors response presents a holistic approach as it aims to provide both short term and long term solutions. There is no evidence that the measures taken to control violence against women are working because the number of violence victims is still high in the country as already indicated in the country. There is also a possibility that the figures provided are still an underestimation given that many women still fear coming out to report that they are in abusive relationships (DeKeseredy 2011). External factors particularly funding has affected the response of the voluntary sector because they have limited resources at their disposal. The devolution of funding for the voluntary sector from the central government to the local authorities has resulted into many inconsistencies in levels and types of funding. For example many local authorities in the country have stopped giving the grant aid and now prefer commissioning of services through tendering and other contract funding. This has led to instability within the voluntary sector and loss of essential services (True 2012). A perfect example is refuge accommodation where the authorities have resorted to support few large organisations providing services to communities that they do not have any previous connections or knowledge at the expense of strengthening the smaller local organisations that are well placed to cater for the needs of the local people. In other cases the housing associations and other providers are taking ov er the specialist services offered for the victims leading to loss of expertise and independence of the voluntary sector (Thiara et al 2012). With the limited funds the voluntary sector cannot do much and as such they should focus their energy and resources on services not offered by the statutory bodies. There is need for them to focus on the key areas that they can achieve maximum returns with the limited funds while exploring other means of raising more money to support their activities. Summary and the key issues The prevalence of violence against women is still high in the United Kingdom despite all the efforts made by the government to reduce the problem. The voluntary organisations present a good avenue of mitigating the problem although they face many challenges that hamper the effective execution of their services. These challenges range from inadequate financing to additional roles like caring for men too have destabilised the organisations. The national government should therefore help these voluntary organisations with adequate funds and support to help them reduce violence against women in the United Kingdom. References Adams, R. (2010). The short guide to social work. Bristol: Policy. Bardwell, A. (2010). Domestic violence (DV) as violence against women: A human rights issue. A study of the UK government’s human rights violations against South Asian women victims of DV. University of Essex Bird, F. B., Westley, F. (2011). Voices from the voluntary sector: Perspectives on leadership challenges. Toronto: University of Toronto Press. DeKeseredy, W. S. (2011). Violence against women: Myths, facts, controversies. Toronto: University of Toronto Press. Harne, L., Radford, J. (2008). Tackling domestic violence: Theories, policies and practice. Maidenhead: McGraw-Hill/Open University Press. Hughes, L., Owen, H. (2009). Good practice in safeguarding children: Working effectively in child protection. London: Jessica Kingsley Publishers. Lombard, N., McMillan, L. (2013). Violence against women: Current theory and practice in domestic abuse, sexual violence and exploitation. London: Jessica Kingsley Publishers. Riecher-Ro?ssler, A., Garci?a-Moreno, C. (2013). Violence against women and mental health. Basel: Karger. Stark, E., Buzawa, E. S. (2009). Violence against women in families and relationships. Santa Barbara, Calif: Praeger/ABC-CLIO. Thiara, R. K., Hauge, G., Bashall, R., Ellis, B., Mullender, A., Harwin, N. (2012). Disabled women and domestic violence: Responding to the experiences of survivors. London: Jessica Kingsley. True, J. (2012). The political economy of violence against women. New York, NY: Oxford University Press. How to cite Violence against Women, Essay examples

David hume 2 Essay Example For Students

David hume 2 Essay David Hume attempted to study human nature by using the laws of physical science.He also set out to find an absolute truth by using scientific reasoning. In his search for an absolute truth he discovered an immense difference among opposing opinions on nearly every subject confronted by man. Each of these opinions has an equal truth-value and there is really no way of justifying any one over the other because the truth is different for each individual. The sequence of events that each person has experienced throughout their life depicts how they will interpret things and because no two people experience the same exact events throughout their life no two people will interpret the same things from what they perceive from their senses.When it comes to things like this that are matters of fact, there will never be a case where everyone is in agreement. Their will always be disagreements over the validity of everything because the truth is only how different people comprehend the things they perceive through their senses. Therefore using any type of scientific method was useless in proving certainty of human nature because there would always be enough evidence to prove the opposing view as being the truth. However the truth can be proved when referring to the relations of ideas. When dealing with things like (2+2=4), there is no openness to interpretation and no exceptions. 2+2 must always = 4 because it is based on scientific factual information and there is clearly no argument against it. Hume boldly states that impressions and ideas make up the total content of the mind. His definition of impressions is what each person perceives from the physical world through their senses. And according to this theory ideas are merely copies of these impressions within the mind. He justifies this by saying that when we imagine something that we have never actually seen before our minds are actually transposing impressions that we have formerly perceived and rearranging them in a new way. For example, we can clearly imaging things that dont exist like a unicorn. This could lead us to believe our minds have created a new image which is contrary to what Hume says is possible. But actually this unicorn is made up if images that we have already seen before and our mind is just combining the image of a horn with that of a horse. Thus the human mind is incapable of creating anything completely original. It only has the ability to rearrange pieces of what has already been imprinted in us through our senses. This seams extremely constrictive upon our imagination and it left me with a feeling of confinement to our perceptions. If this is all we are capable of than all we really are is as Hume says A Bundle of perceptions. But the more I tried to disprove this theory the more I found myself believing it. At first I tried to think of something totally original, but how is anyone to know for sure that this new thought isnt simply an obscure combination of images retrieved from former impressions originating from the senses. To determine the originality of my thought I broke it down into its components only to find that they were all composed if things which I had seen before. For example the colors of this supposedly original thought were clearly colors which I had seen before. So then I tried to think of a totally new color, one which no one had ever seen before. I closed my eyes and tried to imagine this new color, hundreds of colors I had seen before filled my thoughts but the best I could do to think up a new one was to mix the ones that I had already seen. And this was exactly like the unicorn example. I thought that perhaps using the word color to trigger the search was limiting my ability to see anything other than what I have previously labeled as a color. So I began focusing on forms, for example God. .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941 .postImageUrl , .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { min-height: 80px; position: relative; } .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941:hover , .u0fbc62182e542d640831bcd6e0cb0941:visited , .u0fbc62182e542d640831bcd6e0cb0941:active { border:0!important; } .u0fbc62182e542d640831bcd6e0cb0941 .clearfix:after { content: ""; display: table; clear: both; } .u0fbc62182e542d640831bcd6e0cb0941 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0fbc62182e542d640831bcd6e0cb0941:active , .u0fbc62182e542d640831bcd6e0cb0941:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { width: 100%; position: relative ; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0fbc62182e542d640831bcd6e0cb0941 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941:hover .ctaButton { background-color: #34495E!important; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941 .u0fbc62182e542d640831bcd6e0cb0941-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941:after { content: ""; display: block; clear: both; } READ: Interpersonal Communication Essay Because I had never seen God before I was hoping for a color, which I had never seen before. But an unmistakable deep dark shad of red immerged from somewhere within my memory. I tried it again with beauty concentrating this time on this idea that I have never used my senses to know what beauty is but again all I found was a familiar shade of purple. Finding this impossible I concluded that Hume was correct and our thinking cannot extend beyond our immediate experiences. Even though I can not disprove him on the ability to create something from nothing I still feel like there has to be more to us than interpretations of perceptions. I am not totally disregarding my former beliefs as an apostasy, but I am beginning to doubt the boundless capacity of the human mind. If people are nothing more than a bundle of perceptions than how would anyone explain emotions.You dont need to use any of your senses to experience things such as love. I have never seen, heard, felt, tasted, or smelled love but there is no denying its existence. If Plato is right and our senses deceive us. If the physical world were an illusion than everything we perceive from it would be a falsity. And if all we are is what we perceive than our existence is based on an illusion and nothing is real perhaps including our existence. Hume says that we have no impressions of ourselves because our mind is always filled with impressions from this physical world, such as pain, heat, or pleasure. It is memory that gives the impression of our continuous identity. The thought of only consisting of impressions, ideas, and memories of them made me feel even more insignificant and at first I was in disagreement. I can not disprove this notion just like I cant disprove his idea that the human mind is incapable of creating anything. This is grounds for me to doubt my former belief but at the same time I dont believe Humes belief on the subject either but I am willing to accept the possibility he could be right.

David hume 2 Essay Example For Students

David hume 2 Essay David Hume attempted to study human nature by using the laws of physical science.He also set out to find an absolute truth by using scientific reasoning. In his search for an absolute truth he discovered an immense difference among opposing opinions on nearly every subject confronted by man. Each of these opinions has an equal truth-value and there is really no way of justifying any one over the other because the truth is different for each individual. The sequence of events that each person has experienced throughout their life depicts how they will interpret things and because no two people experience the same exact events throughout their life no two people will interpret the same things from what they perceive from their senses.When it comes to things like this that are matters of fact, there will never be a case where everyone is in agreement. Their will always be disagreements over the validity of everything because the truth is only how different people comprehend the things they perceive through their senses. Therefore using any type of scientific method was useless in proving certainty of human nature because there would always be enough evidence to prove the opposing view as being the truth. However the truth can be proved when referring to the relations of ideas. When dealing with things like (2+2=4), there is no openness to interpretation and no exceptions. 2+2 must always = 4 because it is based on scientific factual information and there is clearly no argument against it. Hume boldly states that impressions and ideas make up the total content of the mind. His definition of impressions is what each person perceives from the physical world through their senses. And according to this theory ideas are merely copies of these impressions within the mind. He justifies this by saying that when we imagine something that we have never actually seen before our minds are actually transposing impressions that we have formerly perceived and rearranging them in a new way. For example, we can clearly imaging things that dont exist like a unicorn. This could lead us to believe our minds have created a new image which is contrary to what Hume says is possible. But actually this unicorn is made up if images that we have already seen before and our mind is just combining the image of a horn with that of a horse. Thus the human mind is incapable of creating anything completely original. It only has the ability to rearrange pieces of what has already been imprinted in us through our senses. This seams extremely constrictive upon our imagination and it left me with a feeling of confinement to our perceptions. If this is all we are capable of than all we really are is as Hume says A Bundle of perceptions. But the more I tried to disprove this theory the more I found myself believing it. At first I tried to think of something totally original, but how is anyone to know for sure that this new thought isnt simply an obscure combination of images retrieved from former impressions originating from the senses. To determine the originality of my thought I broke it down into its components only to find that they were all composed if things which I had seen before. For example the colors of this supposedly original thought were clearly colors which I had seen before. So then I tried to think of a totally new color, one which no one had ever seen before. I closed my eyes and tried to imagine this new color, hundreds of colors I had seen before filled my thoughts but the best I could do to think up a new one was to mix the ones that I had already seen. And this was exactly like the unicorn example. I thought that perhaps using the word color to trigger the search was limiting my ability to see anything other than what I have previously labeled as a color. So I began focusing on forms, for example God. .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941 .postImageUrl , .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { min-height: 80px; position: relative; } .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941:hover , .u0fbc62182e542d640831bcd6e0cb0941:visited , .u0fbc62182e542d640831bcd6e0cb0941:active { border:0!important; } .u0fbc62182e542d640831bcd6e0cb0941 .clearfix:after { content: ""; display: table; clear: both; } .u0fbc62182e542d640831bcd6e0cb0941 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0fbc62182e542d640831bcd6e0cb0941:active , .u0fbc62182e542d640831bcd6e0cb0941:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { width: 100%; position: relative ; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0fbc62182e542d640831bcd6e0cb0941 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941:hover .ctaButton { background-color: #34495E!important; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941 .u0fbc62182e542d640831bcd6e0cb0941-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941:after { content: ""; display: block; clear: both; } READ: Interpersonal Communication Essay Because I had never seen God before I was hoping for a color, which I had never seen before. But an unmistakable deep dark shad of red immerged from somewhere within my memory. I tried it again with beauty concentrating this time on this idea that I have never used my senses to know what beauty is but again all I found was a familiar shade of purple. Finding this impossible I concluded that Hume was correct and our thinking cannot extend beyond our immediate experiences. Even though I can not disprove him on the ability to create something from nothing I still feel like there has to be more to us than interpretations of perceptions. I am not totally disregarding my former beliefs as an apostasy, but I am beginning to doubt the boundless capacity of the human mind. If people are nothing more than a bundle of perceptions than how would anyone explain emotions.You dont need to use any of your senses to experience things such as love. I have never seen, heard, felt, tasted, or smelled love but there is no denying its existence. If Plato is right and our senses deceive us. If the physical world were an illusion than everything we perceive from it would be a falsity. And if all we are is what we perceive than our existence is based on an illusion and nothing is real perhaps including our existence. Hume says that we have no impressions of ourselves because our mind is always filled with impressions from this physical world, such as pain, heat, or pleasure. It is memory that gives the impression of our continuous identity. The thought of only consisting of impressions, ideas, and memories of them made me feel even more insignificant and at first I was in disagreement. I can not disprove this notion just like I cant disprove his idea that the human mind is incapable of creating anything. This is grounds for me to doubt my former belief but at the same time I dont believe Humes belief on the subject either but I am willing to accept the possibility he could be right.

David hume 2 Essay Example For Students

David hume 2 Essay David Hume attempted to study human nature by using the laws of physical science.He also set out to find an absolute truth by using scientific reasoning. In his search for an absolute truth he discovered an immense difference among opposing opinions on nearly every subject confronted by man. Each of these opinions has an equal truth-value and there is really no way of justifying any one over the other because the truth is different for each individual. The sequence of events that each person has experienced throughout their life depicts how they will interpret things and because no two people experience the same exact events throughout their life no two people will interpret the same things from what they perceive from their senses.When it comes to things like this that are matters of fact, there will never be a case where everyone is in agreement. Their will always be disagreements over the validity of everything because the truth is only how different people comprehend the things they perceive through their senses. Therefore using any type of scientific method was useless in proving certainty of human nature because there would always be enough evidence to prove the opposing view as being the truth. However the truth can be proved when referring to the relations of ideas. When dealing with things like (2+2=4), there is no openness to interpretation and no exceptions. 2+2 must always = 4 because it is based on scientific factual information and there is clearly no argument against it. Hume boldly states that impressions and ideas make up the total content of the mind. His definition of impressions is what each person perceives from the physical world through their senses. And according to this theory ideas are merely copies of these impressions within the mind. He justifies this by saying that when we imagine something that we have never actually seen before our minds are actually transposing impressions that we have formerly perceived and rearranging them in a new way. For example, we can clearly imaging things that dont exist like a unicorn. This could lead us to believe our minds have created a new image which is contrary to what Hume says is possible. But actually this unicorn is made up if images that we have already seen before and our mind is just combining the image of a horn with that of a horse. Thus the human mind is incapable of creating anything completely original. It only has the ability to rearrange pieces of what has already been imprinted in us through our senses. This seams extremely constrictive upon our imagination and it left me with a feeling of confinement to our perceptions. If this is all we are capable of than all we really are is as Hume says A Bundle of perceptions. But the more I tried to disprove this theory the more I found myself believing it. At first I tried to think of something totally original, but how is anyone to know for sure that this new thought isnt simply an obscure combination of images retrieved from former impressions originating from the senses. To determine the originality of my thought I broke it down into its components only to find that they were all composed if things which I had seen before. For example the colors of this supposedly original thought were clearly colors which I had seen before. So then I tried to think of a totally new color, one which no one had ever seen before. I closed my eyes and tried to imagine this new color, hundreds of colors I had seen before filled my thoughts but the best I could do to think up a new one was to mix the ones that I had already seen. And this was exactly like the unicorn example. I thought that perhaps using the word color to trigger the search was limiting my ability to see anything other than what I have previously labeled as a color. So I began focusing on forms, for example God. .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941 .postImageUrl , .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { min-height: 80px; position: relative; } .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941:hover , .u0fbc62182e542d640831bcd6e0cb0941:visited , .u0fbc62182e542d640831bcd6e0cb0941:active { border:0!important; } .u0fbc62182e542d640831bcd6e0cb0941 .clearfix:after { content: ""; display: table; clear: both; } .u0fbc62182e542d640831bcd6e0cb0941 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0fbc62182e542d640831bcd6e0cb0941:active , .u0fbc62182e542d640831bcd6e0cb0941:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { width: 100%; position: relative ; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0fbc62182e542d640831bcd6e0cb0941 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941:hover .ctaButton { background-color: #34495E!important; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941 .u0fbc62182e542d640831bcd6e0cb0941-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941:after { content: ""; display: block; clear: both; } READ: Interpersonal Communication Essay Because I had never seen God before I was hoping for a color, which I had never seen before. But an unmistakable deep dark shad of red immerged from somewhere within my memory. I tried it again with beauty concentrating this time on this idea that I have never used my senses to know what beauty is but again all I found was a familiar shade of purple. Finding this impossible I concluded that Hume was correct and our thinking cannot extend beyond our immediate experiences. Even though I can not disprove him on the ability to create something from nothing I still feel like there has to be more to us than interpretations of perceptions. I am not totally disregarding my former beliefs as an apostasy, but I am beginning to doubt the boundless capacity of the human mind. If people are nothing more than a bundle of perceptions than how would anyone explain emotions.You dont need to use any of your senses to experience things such as love. I have never seen, heard, felt, tasted, or smelled love but there is no denying its existence. If Plato is right and our senses deceive us. If the physical world were an illusion than everything we perceive from it would be a falsity. And if all we are is what we perceive than our existence is based on an illusion and nothing is real perhaps including our existence. Hume says that we have no impressions of ourselves because our mind is always filled with impressions from this physical world, such as pain, heat, or pleasure. It is memory that gives the impression of our continuous identity. The thought of only consisting of impressions, ideas, and memories of them made me feel even more insignificant and at first I was in disagreement. I can not disprove this notion just like I cant disprove his idea that the human mind is incapable of creating anything. This is grounds for me to doubt my former belief but at the same time I dont believe Humes belief on the subject either but I am willing to accept the possibility he could be right.

David hume 2 Essay Example For Students

David hume 2 Essay David Hume attempted to study human nature by using the laws of physical science.He also set out to find an absolute truth by using scientific reasoning. In his search for an absolute truth he discovered an immense difference among opposing opinions on nearly every subject confronted by man. Each of these opinions has an equal truth-value and there is really no way of justifying any one over the other because the truth is different for each individual. The sequence of events that each person has experienced throughout their life depicts how they will interpret things and because no two people experience the same exact events throughout their life no two people will interpret the same things from what they perceive from their senses.When it comes to things like this that are matters of fact, there will never be a case where everyone is in agreement. Their will always be disagreements over the validity of everything because the truth is only how different people comprehend the things they perceive through their senses. Therefore using any type of scientific method was useless in proving certainty of human nature because there would always be enough evidence to prove the opposing view as being the truth. However the truth can be proved when referring to the relations of ideas. When dealing with things like (2+2=4), there is no openness to interpretation and no exceptions. 2+2 must always = 4 because it is based on scientific factual information and there is clearly no argument against it. Hume boldly states that impressions and ideas make up the total content of the mind. His definition of impressions is what each person perceives from the physical world through their senses. And according to this theory ideas are merely copies of these impressions within the mind. He justifies this by saying that when we imagine something that we have never actually seen before our minds are actually transposing impressions that we have formerly perceived and rearranging them in a new way. For example, we can clearly imaging things that dont exist like a unicorn. This could lead us to believe our minds have created a new image which is contrary to what Hume says is possible. But actually this unicorn is made up if images that we have already seen before and our mind is just combining the image of a horn with that of a horse. Thus the human mind is incapable of creating anything completely original. It only has the ability to rearrange pieces of what has already been imprinted in us through our senses. This seams extremely constrictive upon our imagination and it left me with a feeling of confinement to our perceptions. If this is all we are capable of than all we really are is as Hume says A Bundle of perceptions. But the more I tried to disprove this theory the more I found myself believing it. At first I tried to think of something totally original, but how is anyone to know for sure that this new thought isnt simply an obscure combination of images retrieved from former impressions originating from the senses. To determine the originality of my thought I broke it down into its components only to find that they were all composed if things which I had seen before. For example the colors of this supposedly original thought were clearly colors which I had seen before. So then I tried to think of a totally new color, one which no one had ever seen before. I closed my eyes and tried to imagine this new color, hundreds of colors I had seen before filled my thoughts but the best I could do to think up a new one was to mix the ones that I had already seen. And this was exactly like the unicorn example. I thought that perhaps using the word color to trigger the search was limiting my ability to see anything other than what I have previously labeled as a color. So I began focusing on forms, for example God. .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941 .postImageUrl , .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { min-height: 80px; position: relative; } .u0fbc62182e542d640831bcd6e0cb0941 , .u0fbc62182e542d640831bcd6e0cb0941:hover , .u0fbc62182e542d640831bcd6e0cb0941:visited , .u0fbc62182e542d640831bcd6e0cb0941:active { border:0!important; } .u0fbc62182e542d640831bcd6e0cb0941 .clearfix:after { content: ""; display: table; clear: both; } .u0fbc62182e542d640831bcd6e0cb0941 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0fbc62182e542d640831bcd6e0cb0941:active , .u0fbc62182e542d640831bcd6e0cb0941:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text-area { width: 100%; position: relative ; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0fbc62182e542d640831bcd6e0cb0941 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941:hover .ctaButton { background-color: #34495E!important; } .u0fbc62182e542d640831bcd6e0cb0941 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0fbc62182e542d640831bcd6e0cb0941 .u0fbc62182e542d640831bcd6e0cb0941-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0fbc62182e542d640831bcd6e0cb0941:after { content: ""; display: block; clear: both; } READ: Interpersonal Communication Essay Because I had never seen God before I was hoping for a color, which I had never seen before. But an unmistakable deep dark shad of red immerged from somewhere within my memory. I tried it again with beauty concentrating this time on this idea that I have never used my senses to know what beauty is but again all I found was a familiar shade of purple. Finding this impossible I concluded that Hume was correct and our thinking cannot extend beyond our immediate experiences. Even though I can not disprove him on the ability to create something from nothing I still feel like there has to be more to us than interpretations of perceptions. I am not totally disregarding my former beliefs as an apostasy, but I am beginning to doubt the boundless capacity of the human mind. If people are nothing more than a bundle of perceptions than how would anyone explain emotions.You dont need to use any of your senses to experience things such as love. I have never seen, heard, felt, tasted, or smelled love but there is no denying its existence. If Plato is right and our senses deceive us. If the physical world were an illusion than everything we perceive from it would be a falsity. And if all we are is what we perceive than our existence is based on an illusion and nothing is real perhaps including our existence. Hume says that we have no impressions of ourselves because our mind is always filled with impressions from this physical world, such as pain, heat, or pleasure. It is memory that gives the impression of our continuous identity. The thought of only consisting of impressions, ideas, and memories of them made me feel even more insignificant and at first I was in disagreement. I can not disprove this notion just like I cant disprove his idea that the human mind is incapable of creating anything. This is grounds for me to doubt my former belief but at the same time I dont believe Humes belief on the subject either but I am willing to accept the possibility he could be right.